Different Takes: Should we abandon idea of hell?
POSTED: Sunday, September 23, 2012 - 8:00pm
UPDATED: Monday, September 24, 2012 - 10:46am
(CNN) -- As a pastor, my job is to tell the truth. Your job is to make a decision.
When controversies over biblical doctrines arise, it's a humbling opportunity to answer questions about what the Bible teaches without getting into name-calling and mudslinging. Near the very top of the controversial doctrines is hell.
What happens when we die?
Human beings were created by God with both a physical body and a spiritual soul. When someone dies, their body goes into the grave and their spirit goes into an afterlife to face judgment.
But death is not normal or natural---it's an enemy and the consequence of sin.
Think of it in this way: God is the source of life. When we choose to live independently of God and rebelliously against God it is akin to unplugging something from its power source. It begins to lose power until it eventually dies.
The Bible is clear that one day there will be a bodily resurrection for everyone, to either eternal salvation in heaven or eternal condemnation in hell.
Christians believe a person's eternal status depends on their relationship with Jesus and that "God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life."
Our lives are shaped by the reality that "whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him."
What does Jesus say about hell?
Jesus was emphatically clear on the subject of hell. He alone has risen from death and knows what awaits us on the other side of this life. A day of judgment is coming when all of us --- even you --- will rise from our graves and stand before him for eternal sentencing to either worshiping in his kingdom or suffering in his hell.
The Bible could not be clearer: "If anyone's name was not found written in the book of life, he was thrown into the lake of fire."
These are not just obscure Bible verses. In fact, Jesus talks about hell more than anyone else in Scripture. Amazingly, 13% of his sayings are about hell and judgment, and more than half of his parables relate to the eternal judgment of sinners.
Keep in mind that Jesus' words come in the context of the rest of Scripture, which says that God "desires all people to be saved and to come to the knowledge of the truth." Furthermore, he "is patient toward you, not wishing that any should perish, but that all should reach repentance."
God is far more loving, kind and patient with his enemies than we are with our enemies.
What does the rest of the Bible say about hell?
The Bible gives us many descriptions of hell including (1) fire; (2) darkness; (3) punishment; (4) exclusion from God's presence; (5) restlessness; (6) second death; and (7) weeping and gnashing of teeth in agony.
A common misperception of Satan is that he's in a red suit, holding a pitchfork at the gates of hell. But Satan will not[j1] reign there. Hell is a place of punishment that God prepared for the devil and his angels, and it's where those who live apart from God will, according to Revelation:
. . . drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb [Jesus Christ]. And the smoke of their torment goes up forever and ever, and they have no rest, day or night.
At the end of the age, the devil will be "thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever."
Hell will be ruled over by Jesus, and everyone present --- humans and demons and Satan alike --- will be tormented there continually in perfect justice.
Jesus says, "Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. ... And these will go away into eternal punishment."
Is there a second chance after death?
The Bible is clear that we die once and are then judged without any second chance at salvation. As one clear example, Hebrews 9:27 says, "It is appointed for man to die once, and after that comes judgment."
We live. We die. We face judgment. Period.
How long does the punishment last?
Some argue that the punishment of sinners is not eternal, a view called annihilationism. This means that after someone dies apart from Jesus, they suffer for a while and then simply cease to exist.
Annihilationism is simply not what the Bible teaches. Daniel 12:2 says, "And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt." Jesus speaks of those who "will go away into eternal punishment, but the righteous into eternal life."
Grammatically, there is no difference here between the length of time mentioned for "life" and that for "punishment"; rather, there is simply eternal life and eternal death.
Am I going to hell?
The good news is that the closing verses of the Bible say, "Come!" Everyone is invited to receive the free gift of God's saving grace in Jesus. Jesus is God become a man to reconcile mankind to God.
He lived the sinless life we have not lived, died a substitutionary death on the cross for our sins. He endured our wrath, rose to conquer our enemies of sin and death, and ascended to heaven where he is ruling as Lord over all today. He did this all in love.
The stark reality is this: either Jesus suffered for your sins to rescue you from hell, or you will suffer for your sins in hell. These are the only two options and you have an eternal decision to make.
My hope and prayer is that you would become a Christian.
Have you confessed your sins to Jesus Christ, seeking forgiveness and salvation?
If not, you are hellbound, and there is no clever scholar who will be of any help when you stand before Jesus Christ for judgment. You're not required to like hell as much as you need to believe in it, turn from your sin, trust in Jesus, and be saved from an eternal death into an eternal life.
The opinions expressed in this commentary are solely those of Mark Driscoll.